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“Heal This!”

Or maybe you’ll be lucky enough to receive your two-minute warning while attending Christian faith-healing services. This is a wonderful opportunity to give religion a bad name. After the sermon, when they ask for those to come forward who “need a miracle,” stand up and get on line with the cripples. Try to time things just right. Cut into line if you have to. Then, with barely ten seconds left, kneel in front of the preacher. He will place his hands on you, shout, “Heal!” and you will croak at his feet. Not quite a miracle, but certainly an attention-getter. And the nice thing is they’ll blame it on the preacher:

THOUSANDS LOOK ON AS?EVANGELIST SLAYS WORSHIPER.?POLICE STUDY VIDEOTAPE.

Posthumous Fun

But you needn’t be satisfied with merely an impressive death scene. You can actually take it a bit further, past the moment of death, by preprogramming some posthumous reflexes into your brain. Remember, the central nervous system runs on electricity, and dying takes place in stages. So, not all of your electrical energy is fully discharged at the time you are pronounced dead; some of it remains stored. Morgue and funeral workers report that corpses often spasm and twitch as much as two days after death.

So I say, as long as you have that potential, be creative. Before you die, try using autosuggestion and visual imaging to preprogram into your brain a few posthumous reflexes. Things that will entertain the folks you leave behind and capture their imaginations. You might want to consider humming during your autopsy, or snapping your fingers during the embalming, or—always a big wi

But perhaps you’re of a more conservative stripe. If so, at your wake, something as simple as squeezing off several dozen loud but artistically redeeming farts might bring a smile to the faces of those who knew you best: “Isn’t that just like Uncle Bob,” they’ll chuckle, as they rush to open a window.

So, folks, I think my message is clear: even in death, obligations to your loved ones do not end. You still have the responsibility to entertain and ease their grief. And should you persist, and be truly creative with these postdeath efforts, you may accomplish the rare feat of leaving behind a group of incensed relatives who beat you with heavy clubs until they are satisfied that you’re fully and completely dead.

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I don’t like to attend funerals. When I die, I don’t want a funeral, because I’m sure of one thing: if I don’t like other people’s funerals, I’m going to hate my own.

And I don’t want a wake. I don’t like the idea of lying on display, dead, in a mahogany convertible with the top down. Everybody looking, and you’re dead. They have no idea you’re wearing short pants, and have no back in your jacket. It’s embarrassing. Especially if they use too much makeup, and you look like a deceased drag queen.

And as you’re lying there half-naked, one by one they kneel down and stare silently into your coffin. It’s supposed to look reverent. What they’re really doing is subtracting their age from yours to find out how much time they have left. That is, if they’re younger. If they’re older, they just gloat because you died first.

“He looks good.”

“Dave, he’s dead.”

“I know. But when he was alive he didn’t look this good.”

It’s a perverse fact that in death you grow more popular. As soon as you’re out of everyone’s way, your approval curve moves sharply upward. You get more flowers when you die than you got your whole life. All your flowers arrive at once. Too late.

And people say the nicest things about you. They’ll even make things up: “You know, Jeff was a scumbag. A complete degenerate scumbag. But he meant well! You have to give him that. He was a complete degenerate well-meaning scumbag. Poor Jeff.”

“Poor” is a big word when discussing the dead.

“Poor Bill is dead.”

“Yeah, poor Bill.”

“And poor Tom is gone.”

“Jeez, yeah, poor Tom.”

“Poor John died.”

“Poor John. Hey, what about Ed?”

“Ed? That motherfucker is still alive! I wish he would die.”

“Yeah. The dirty prick. Let’s kill him.”

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